Isadore Silverman

Isadore Silverman

By PRISCILLA W. SIEGEL, Staff Writer, The Jewish Voice

“Why me?” asked Isadore Silverman, sounding very puzzled when told that the Jewish Voice would like his story. ” I haven’t done anything so special.”

Mr. Silverman is a ” special” person to the Wilmington Jewish community, but beyond that hilt story is prototypic of the Eastern European Jewish immigrant experience in America. Born in 1909 in the Polish region of Galicia, Isadore’s early childhood years were bleak and sad. He has sharp memories of his shtetl near Yaroslav, where he, his father, mother, and two sisters, lived in a rickety, wooden, tin­roofed house with a dirt floor. A stove, fueled by a few sticks of wood, stood between the two rooms of their “shtiebel” and provided little heat against the harsh Polish winters. Like heat, food was scarce and often consisted of stolen fruit and month-old bread from which the mold had to be rinsed. Isadore’s father had a small sewing business, and the clothing made in the shop was peddled in the village “yarid” (market). Though anti-Semitism was endemic in Poland, Mr. Silverman does not recall serious conflicts with the local population.

But they were always on guard. He went to a Polish school carrying sticks and rocks, “just in case… ” “I was a scrapper,” said Mr. Silverman proudly, “I wouldn’t take anything from anybody.” The Jewish children were consigned to the back two benches of the school room, and sometimes the teacher would vengefully cut the “pais” of Jewish pupils. After school, Isadore attended a Cheder with a malamed, who was also the shtetl sage, arbitrator, and lay doctor.

Tragedy hit the family when Isadore was about five years old. His father and six uncles died within a ten-day period from a cholera epidemic. Left with the responsibility of providing for the family, Isadore’s mother, with horse and wagon, peddled goods from village to village. By the time he was eight, Isadore was helping his mother in the business and remembers, during one of the peddling trips, fighting a gang of boys who, in an antisemitic attack, took a whip to his mother.

In 1918, tragedy struck again with the death of Isadore’s mother. The boy was nine, and the two sisters were younger. Uncles were contacted in New York and Wilmington, and under the auspices of HIAS the three orphans were sent to America. After a two-week transatlantic crossing, arrival in America was not reassuring. The Silverman children were detained for several weeks on Ellis Island because the youngest sister was found to have a scalp disease. “We spoke no English, of course, and we were treated worse than prisoners,” recalls Mr. Silverman. His young sister was sent back to Warsaw for treatment and Isadore and his other sister were taken by their uncles, the girl to New York and Isadore to Wilmington. Isadore was quickly integrated into the life and pace of America.

He entered Wilmington School #9, 8th and Monroe Streets, at the 3rd or 4th grade level, but as his English improved, his class placement was advanced. His Jewish life was centered at Adas Kodesch, where he celebrated his Bar Mitzvah at the age of 12. While life in America was an improvement over life in Poland, full time schooling was not economically possible.

When he was fourteen, Isadore had to leave school to help in his uncle’s produce business. But school and Jewish life were still priorities. From 5 a.m. to early evening he worked for his uncle, attended high school two nights a week, as well as Goldey Beacom two nights, and maintained an active participation in the Adas Kodesch Sunday School.

In 1923 he helped form a Yiddish speaking “Young Friends Club,” and also became an officer in the AZA (Junior Order of B’nai B’rith). Isadore Silverman’s energies seem to have been unlimited.

At eighteen, he became an acting scout master of Troop 28, a Jewish Boy Scout troop which met at the Jewish Community Center at 6th and French Streets. When he turned 21, he was eligible to become a full-fledged scout master, and for the next 18 years, 500-600 boys tied knots, learned first-aid and the Morse code, went on overnight hikes, and did good deeds under Isadore Silverman’s tutelage. Speaking with a father’s pride, Mr. Silverman said, “Three of my boy scouts are now Wilmington judges, and a week doesn’t go by that I don’t meet someone from Troop 28 and they tell me that they never had such a good time as in their scout days.”

Mr. Silverman lived with his uncle until 1934, when he married Sylvia, also an orphaned immigrant from Poland. In 1937, he opened his own wholesale fruit and vegetable business on E. 4th Street, a business which he successfully operated until 1972. He has nostalgic memories of old Wilmington and the bustling Second Street Jewish market district — life was simpler then, shops were family owned, and the Jewish community was closely knit. The World War II era was a somber and austere period. Produce was scarce and Mr. Silverman could have made a lot of money on the blackmarket, but he was unwilling to compromise his integrity. Like every other community, Wilmington saw its young men go off to war, and Mr. Silverman touchingly remarked, “eight boys from Troop 28 died in the war.”

Isadore and Sylvia Silverman have four daughters, born between 1935 and 1947. All four daughters were sent to college “because,” said Mr. Silverman, “I wanted them to accomplish the things I couldn’t.” His daughters are all married with children of their own and the Silvermans take great pleasure in the closeness of their family. Mr. Silverman believes that the family ties are especially meaningful to them because he and wife were both orphans.

Mr. Silverman has long retired from his business, but he has not retired from his involvement with Adas Kodesch and Jewish life. He faithfully attends the synagogue, is in charge of the Haftorah assignments, and designates the Aliyahs.

What are the most important aspects of Mr. Silverman’s life? It didn’t take him long to respond to that question: “My wife, my children, my grandchildren, my scouts, and my synagogue. And, oh yes, the wonderful experience of Passover each year, when all the family gathers together.”

Originally published in The Jewish Voice, April 29, 1988, p. 14.

The Immigrant

Honorable Charles B. Keil

This is the story of an Eastern European Jewish orphan’s immigrant experience in coming to the place where the streets “are paved with gold”. At least, Eastern European immigrants were told of the gold.
Born 101 years ago in Galicia, Poland, Isadore N. Silverman at age 11 came to America. He was the oldest of three siblings who came by two-week steerage in 1920 via the auspices of the Hebrew Immigrant Aid Society. HIAS was founded in 1881 to assist Jewish migrants arriving at Ellis Island, and has touched the life of many Jewish families. The Silverman children lived on Ellis Island for several weeks as his youngest sister could not enter the United States because a skin disease. The officials were in a quandary. Send all three youngsters back to Europe or work out some arrangement so that Isadore and the other healthy child could stay. Fortunately there was a nurse going back to Europe and the sick girl had a guardian to accompany her. (Relax! Upon recovery, she returned to America one year later.)
When Isadore finally left Ellis Island, he came to Wilmington to the home of an aunt and uncle, Millie and Morris Eisenman, whom he had never met. Entering school, he quickly adapted to his new surroundings, studied this new language of English and went to Adas Kodesch. He was called to the Torah as a Bar Mitzvah the following year, as it was the custom for orphans to become Bar Mitzvah at the age of 12. At age 14 he was obliged to quit school and work for his uncle in the fruit and produce business. Work notwithstanding, secular education and his Jewish heritage were his priorities. From 5 a.m., until early evening, it was work. After a while, for two nights a week he also managed to attend night high school. This was followed by courses at Goldey Beacom College.
There came a time when Mr. Silverman left his uncle’s employment and started his own wholesale fruit and produce business at 4th and French Streets. Some readers may remember him and his business.
In 1934, he married Sylvia Spring, who was also an orphan from Europe, living with her relatives, Morris and Gussie Tanzer, in Wilmington. The Silvermans had four daughters and were proud that all of them became successful university graduates, and also did important volunteer work in their respective communities.
Many remember his lifetime devotion to the Jewish community. Isadore Silverman served as a volunteer for the Jewish Federation of Delaware, and at Adas Kodesch, where he served as treasurer, vice-president and chairman of every committee including chairman of the ritual committee, the religious school, and of the youth group committee. During the year that he headed the membership committee, sixty-nine new members joined the congregation. He held the position of Gabbai at Adas Kodesch for more than forty years.
In 1978, he received the Yeshiva University Award for his many years of service to the community and the Jewish people.
Mr. Silverman was also a charter member of the Jewish Historical Society of Delaware and a longtime treasurer of the organization.
But mostly when people think of Isadore Silverman, they think of his devotion to youth. He served as a scoutmaster for 18 years and then as district commissioner and as chairman of the religious committee on scouting tor this City. In all, he worked with more than 600 boy scouts. He considered them “his boys” and was deeply saddened when several of them lost their lives in WW II. Mr. Silverman received the Shofar Award from the National Jewish Committee on Scouting and the Silver Beaver Award from the Boy Scouts of America. The latter, given in 1989, is the highest award given to a volunteer for exceptional service to the Boy Scouts.
Also in 1989, a fund was established at Adas Kodesch Shel Emeth (the Silverman Fund) to provide an annual scholarship to provide assistance for a student to attend summer camp in the U.S. or in Israel
Such is the story of an orphan Immigrant who came to the “Golden Land”, and built a legacy for his offspring, and theirs.

Originally published in JHSD Newsletter, Winter, 2011, p. 2.

Historian E. Topkis dead at 94

Historian E. Topkis dead at 94

By WILLIAM P. FRANK
Staff reporter

Historian E. Topkis dead at 94
News Journal, January 12, 1985, p. A-5

Emile V. Topkis, whose research led to the formation of the Jewish Historical Society of Delaware in 1974, died Friday in The Kutz Home, 704 River Road. He was 94.

Mr. Topkis, formerly of 2000 Franklin St., retired as a president of Modern Homes, Inc., a Wilmington building company, in the mid-1960s.

He became interested in Delaware-Jewish and American-Jewish history in the late 1940s. In his spare time, he pored over thousands of old Delaware newspapers, jotting down notes on any reference to American or Delaware Jewry.

As a result, Mr. Topkis accumulated a huge collection of recorded references, which he presented in 1974 to Rabbi David Geffen, former spiritual leader of the Beth Shalom congregation in Wilmington.

Geffen, also an amateur historian, later became a  founder and first president of the Jewish Historical Society.

The Topkis collection, including not only newspaper references to Jewish history in the United States and Delaware, but also a vast collection of correspondence with archivists throughout the country, became the core of the present archives of the Jewish Historical Society of Delaware.

Mr. Topkis was born in Newark, N.J., the son of David L. and Hannah Ray Topkis. He graduated from Wilmington High School and the University of Pennsylvania’s Wharton School of Business.

Mr. Topkis was admitted to the Delaware bar in 1914 and practiced law until 1917, when he joined the Army soon after the country entered World War I. He left the Army in 1919 as a second lieutenant.

He was a member of Congregation Beth Emeth, 300 Lea Blvd.

He is survived by his wife, the former Hannah Segal; two daughters, Eleanor Topkis and Constance T. Wahl, both of Wilmington; a sister, Jechebet T. Roos of Wilmington; three granddaughters and a great-grandson.

Services will be 2 p.m. Sunday in Chandler Funeral Home, 2506 Concord Pike, Sharpley. Burial will be in Beth Emeth Memorial Park, DuPont and Faulkland roads. Shiva will be observed at the Wahl residence.

Instead of flowers, the family suggests contributions to The Kutz Home, 704 River Road, Wilmington, DE 19809.

A Tribute to Amateur Historian Emile Topkis

On January 6, 1975 the Jewish Historical Society of Delaware was incorporated. But before there was a Jewish Historical Society of Delaware, there were historians of the Jewish community of Delaware and we all owe them a tremendous debt of gratitude.  Emile Topkis name did not appear on the certificate of incorporation, but his work certainly became a cornerstone of our collection. As this article by Bill Frank, which appeared in the Jewish Voice on March 22, 1975, illustrates, Topkis’ curiosity, dedication and perseverance inspired others who have made the Jewish Historical Society of Delaware a vibrant and valuable institution in the community.

A Tribute to Amateur Historian Emile Topkis

BY WILLIAM P. FRANK

If there is ever to be established in Delaware a Jewish Hall of Fame. I’d nominate Emile V. Topkis right off the bat.

And why? Because he, more than anyone else I know in the Jewish community of Delaware has re-discovered the great and forgotten treasury of Jewish history in our state.

Yes, there have been others who have written histories and research papers but Emile Topkis has excavated from the depths of oblivion a mass of material that would have been lost, maybe forever.

Mr. Topkis is now approaching his 85 birthday and he deserves applause from the community for his most invaluable answers to such questions as, “Who were the first Jews here?” “What did they do?” and “How did they come to form congregations?”

As far as I know, Mr. Topkis didn’t write the great history of Jews in Delaware he must have contemplated but this I do know. Through his quiet, dedicated and persistent way, he pored through hundreds, perhaps thousands of newspapers, and pulled out literally thousands of items about Jewish life and Jewish personalities of Delaware.

But first–something about Emile Topkis for the newcomers to the Jewish world of Delaware.

Mr. Topkis was born in Newark. N.J., the son of David L. and Hannah Ray Topkis. on Nov. 14, 1890. He was graduated from the old Wilmington High School in 1909 when “Pop” Berlin was principal. Later, Mr. Topkis studied at the University of Pennsylvania and was admitted to the Delaware bar in 1914.

During World War I he became a second lieutenant in Army ordinance. After the war he practiced law and then went into the building industry.

About 10 years ago. I started to see Mr. Topkis in the Wilmington Public Library, scanning old newspapers. I also saw him quite frequently in the Historical Society of Delaware on Market St., below 6th St.

“Watcha doing?” I asked. “Just looking,” he said with a kind of mysterious smile.

Well, later I found out he was doing more than “just looking.” And then came the time when he opened up. He was digging deep into records and old, musty newspapers for any and all references to Jewish history in Delaware and particularly in Wilmington.

Mr. Topkis was not a trained researcher but he had a basic curiosity and was extremely dedicated to his cause.

Bit by bit he started to amass an amazing amount of information that had been long forgotten. We finally became friendly and I’d meet him for coffee at the Eckerd’s counter at 9th and Orange Sts. and he seemed to be delighted to tell of some new find in an obscure corner of an old newspaper.

What Mr. Topkis was doing was simply this: he was mining for information and was turning up golden nuggets. All of this he scrawled either in pencil or ink on scraps of paper, on the backs of envelopes, on all kinds and sizes of notepaper. He also had started sending out letters to libraries and archives in the U.S. and abroad in search of more and more data about Jewish pioneer residents of Delaware. His research led him far back through the corridors of time–back to the middle of the 17th Century.

In the past year, Rabbi David Geffen of Beth Shalom had begun doing historical research into Jewish history of Delaware. He knew, however, of the rich lode unearthed and treasured by Mr. Topkis. And so a meeting was arranged. After a brief, polite conversation, Mr. Topkis, unfortunately now confined to a wheelchair, said, “Well, let’s get you my boxes.”

He wheeled himself to an enclosed porch and pointed to two boxes on a table and said, “There they are–10 years work.” I suspect there was a tear in his eye, as he handed the boxes over to Rabbi Geffen. Time had just run out on Emile Topkis, but I hope he realized that his efforts had not been in vain.

The material is now safely stored in the rabbi ‘s office and he already is engaged in transcribing that mass of Topkis notes. He is busy reconstructing the story of a group of people who, have been in this a rea since the 1650s. And part of the “bricks and mortar” for the reconstruction was produced by the mild-mannered Emile Topkis.

The newly organized Jewish Historical Society of Delaware is certainly indebted to Emile Topkis. I’ve often wondered what it was that prompted him in his venture. I suppose he was motivated by the ancient Jewish precept that the living are to record the history of their days and tell it to their children.

And as he witnessed the passing of the years, he must have said, “Hey, wait. Not so fast. You of the younger generation, you think you’re making history? Nonsense. There were many others before any of you. They laid the foundations of the Jewish community, of the synagogues and the cheders, the charitable organizations and so forth.”

L’chaim, Emile Topkis. We salute you.

JCC Fitness Center Features Healthy Program Variety

By CELIA GANS

From Thanksgiving to New Year’s Day we indulge. By January 2nd, we bulge. And join a health club. That’s right, statistics confirm that the highest number of health and fitness club memberships are bought in January. Not just bought, but used. According to A.J. Lipstein, JCC Fitness Center Coordinator, “In January, 1993 the Center averaged over 1,400 member- visits per month.”

1,400 member visits? Isn’t that almost triple the projected number of visits-per-month projected for the newly refurbished center opened in November, 1992? What’s going on here? In case you haven’t noticed, the Fitness Center is thriving.

Its cardio-vascular and Vigor Sport strength-training equipment (retrofitted, with 6 new machined added since the fall of 1992) is state-of-the-art. Its six staff trainers and 11 independent personal trainers are all certified athletic trainers (or must become certified within 6 months of joint the Center) or physical therapists. The independent trainers not only bring in their own clients, but work one five-hour shift per week at the Center with any Center member. The trainers also bring expertise: Ron Johnson, trainer of the Wilmington Blue Rocks, gives baseball clinics in addition to his hours of floor time.

Classes, including regular, step and low-impact aerobics, country line dancing, and its special classes (“Stretch & Flex” Co-Ed Conditioning or “Abs with A.J.,” for example), are open to members on a first-come- first-serve basis. “We recognize that fitness center members couldn’t always make one or two specific classes every week,” says Lipstein, “and we changed our class enrollment policy. Now, for an additional $135 per year, a member can attend an unlimited number of classes with no pre-class sign-up.”

The Fitness Center has also added special programs on health, which include lectures and health screenings. September was National Cholesterol Month, and the Center featured lectures on nutrition, with the measurement of cholesterol levels. October was National Spinal Health Month, with a chiropractor conducting a workshop and screening. January, 1994 will feature Dr. Alan Tocker lecturing an eye care and conducting eye checks, including a screening for glaucoma. In February, National Heart Month, cardiologist Edward M. Goldenberg, M.D., will conduct a workshop and perform blood pressure screenings. Again, any member can sign up for one or all of these special events.

By April, admits Lipstein, “people return to outdoor activities,” and Center visits taper to 950 to 1,000 per month. As for Lipstein himself, he’s always in training. In addition to his Fitness Center work, he’s captain of the Wilmington Rugby Club, whose record was 14-2 during the past season. “We lost to Washington, D.C. in the finals of the Mid-Atlantic Regional Tournament. That’s impressive for a city the size of Wilmington.” And, says A.J., if you’re interested in trying out for next season — it begins in February. Better check your fitness level first, however: remember that January sign-up statistic?

SPECIAL NEEDS POPULATION PROGRAMS

The Jewish Community Center does more than meet fitness and recreational needs of its members, according to Eileen Wallach, Program Director, it also reaches out to non-members with special needs. Five to 10 special needs youngsters 14 and over and adults use the Fitness Center; the JCC Summer Camp’s Tikun unit mainstream its special needs youngsters with other campers whenever possible. In cooperation with the Wheelchair Tennis Program of Delaware, 20 young people and adults from Delaware and Pennsylvania participate in spring-summer- fall tennis program, including instruction, drills and tournaments, on the JCC’s courts.

From March through June, 20-30 adults use the JCC’s pool for Special Olympics events and practice. The JCC provides Multiple Sclerosis Society adult members 50 to 90 hours per week of free pool time.

For the first time, the February 6, 1994 Snow Ball Run will be “open to athletes with disabilities in any division, including the wheelchair division,” says Wallach. This is sanctioned, she notes, and will meet all requirements for course layout, safety, and staffing. Run sponsors to date include MBNA, the Cactus Bar & Grill, Katler & Katler (Howard and Steven Katler, podiatrists, and Deane Katler are all JCC members), Rehabilitation Consultants, Double S Companies (construction), Patterson-Schwartz Realtors, Grotto Pizza, and Entenmanns’. The dollars raised by the event will be used to re-do special needs locker rooms at the JCC with a handicapped-accessible ramp, and install a wheelchair lift (or ramp) to the JCC’s lower level.

AQUATICS PROGRAM

In the fall of 1992, it was the JCC’s Fitness Center which benefit from new equipment, new staff, and a new outlook. Now, says JCC Program Director Eileen Wallach, it’s time to focus on the Aquatics Program. Under the direction of Melody Medley, a competitive swimmer, teacher and coach for almost 20 years, and head of the 1993 JCC Summer Camp’s Aquatics Program, the program is developing new ways to bring more people, more funds and innovative ideas into the JCC’s pool.

Medley has taught individual and group swimming lessons since 1974, and has served as an assistant coach for a national Junior Olympic swim team and four future Olympic swimmers. She is the inventor of the Swim Gem, a patented PVC (polyvinyl chloride) pipe “pool island,” which creates a safe, shallow, in-pool platform on which beginning swimmers can practice – or play.

In 1990, Medley conceived, wrote and produced two nationally distributed swim videos: “Swim, Play and Learn: A Parent’s Guide to Teaching Swimming Skills” and “Teach Yourself How to Swim: A step-by-step Video Guide for Adults.” In working with swimming instructors and coaches, Medley insists that “teaching swimming lessons should be as much fun for the teachers as it is for the students.”

“We’re looking ahead,” says Wallace, “with the American Red Cross phasing out its Water Safety and Lifesaving Programs, we want to be ready to fill the gap. We want to be leaders in developing successful aquatics programs for swimmers, for instructors, and for water safety and lifesaving certification programs.”

Jewish American Graphic Artist Designs Israel -U.S. Hanukkah Postage Stamp

The Israel Postal Authority and the United States Postal Service have jointly released separate postage stamps honoring the Jewish Festival of Lights – Hanukkah. The design to be used by both countries shows a symbolic menorah with nine brightly burning candles.

The Hanukkah postage stamp design was created by Hannah Smotrich, a bright and talented 31 year-old graphic artist who before going off to college, grew up and attended schools in Westchester. NY. Growing up, Hannah was raised with a strong Jewish identity.

Smotrich graduated Magna Cum Laude from Harvard University in 1987 with a bachelor of arts degree in History, having written a thesis titled “Deserted: Jewish Immigrant Women and the National Desertion Bureau.”

After graduating from Harvard, Smotrich decided to spend a year in Israel from 1987-1988 with the World Union of Jewish Students (WUJS). The first half of the WUJS program was spent in the southern Israeli town of Arad where she and other members of the program took Hebrew languages lessons at an ulpan. The second half of the year, the participants were encouraged to work in the field of their professional interest.

Although she majored in history at Harvard, Smotrich’s involvement in the arts – primarily photography and graphic design – was continuous from high school through college. In Israel, Hannah finished the year with the WUJS by working as a graphic artist for the firm of Superstudio in the capital city of Jerusalem.

In 1989, she enrolled at the Yale School of Art, earning a master of fine arts degree in 1991. In her last semester, she began her teaching career as a teaching assistant in a course titled “Word & Image: Intermediate Graphic Design.” The class dealt with word-image concepts as well as basic typographic and formal principles. Since 1994, Smotrich has been on the faculty of the Corcoran School of Art in Washington, DC as adjunct professor in graphic design.

Hannah’s master’s thesis at Yale, again demonstrated her strong interest in Judaism. Her thesis was titled “Opening the Text: A Multi-Voiced Reconsideration of the Passover Haggadah.”

Upon graduating from Yale, Smotrich worked for two years. 1991-1993 at Carbone Smolan Associates in New York City. In 1993, Smotrich relocated to Washington, DC where she had the opportunity to open her own studio and work for herself.

For the last three years, Hannah Smotrich Graphic Design & Consulting has served a growing list of corporate and non-profit, educational and cultural clients. When asked to describe her professional philosophy, Smotrich declares, “What I enjoy most about graphic design is the mix of intellectual problem solving and artistic expression.”

“It is the challenge of integrating these two aspects of design which make my work enjoyable. As a designer, I do not consider myself to be a fine artist and my work tends to reflect the character of my client and not myself.”

She was first approached about a year and a half ago by the United States Postal Service with a commission to submit a design for a Hanukkah stamp. They paid her a standard fee to prepare a design and gave her three to four months in which to complete her design concept.

The holiday of Hanukkah lasts eight days. Hannah’s stamp designs show eight Hanukkah candles and the Shamash or servant candle burning. Beginning on the first day of the festival, which begins in the evening after sunset, one candle is lit by the shamash candle.

On each subsequent night, an additional candle is lit, until on the eight and last day, all the candles are burning brightly as shown on the Israeli and US stamps designed by Smotrich.

The holiday commemorates the rededication of the Holy Temple in Jerusalem and the victory of a small band of Jewish patriots against the larger numbers of Greek Syrian soldiers, who not only controlled the Holy Land, but also were committed to stamping out Jewish religious practices.

It was some 2,160 years ago, in the year 164 Before the Common Era that the Jewish revolt against Antiochus Epinhenes, the Greek Syrian leader, broke out in the little village of Modin. The climax occurred with the liberation of the Holy City of Jerusalem from pagan hands.

When the Hasmoneans began the difficult process of purifying the Holy Temple in Jerusalem, they found only one jar of pure olive oil that had not been tampered with by the Greeks. This oil was need to light the special Menorah in the Temple.

It would take eight days before a new supply of the holy olive oil could be created. The jar contained only enough oil for just a single day. However, after the Menorah was lit, the oil was not used up in one day as was expected. Instead, the oil burned for eight continuous days until a new supply of consecrated olive oil was delivered to the Jewish Temple of Jerusalem.

Those interested in the Israeli Hanukkah stamp and other philatelic gift ideas combining both the Israel and USA Joint Hanukkah stamps can contact a stamp agent or the Israel Philatelic Agency, 535 Fifth Avenue, Suite 300, New York, NY 10017, Telephone (800) 607-2799.